| Fiction is an integral part of human life. Man has an | | | | Shakespeare most probably believed in God, strict |
| inherent need for diversion to get away, even if | | | | determinism, and in the reality of the world, so he |
| for a few moments, from the humdrum of life. | | | | did not have this problem. Now it is generally |
| Story telling has been one of the earliest ways of | | | | believed that the universe also has a beginning and |
| accomplishing that and over the ages it has grown | | | | will have an end. If the universe is also a player, |
| into the diverse forms of entertainment we have | | | | are there multiple universes or does it come alone |
| in the present day world. Entertainment is basically | | | | on the stage and then introduces other players? |
| of two types - active and passive. The active | | | | But what is the stage in this case? Quantum |
| involves physical participation in one way or other, | | | | physics points to one possibility. At extremely |
| while the passive does not. Fiction is essentially a | | | | small scales of space and time there is a quantum |
| passive entertainment even though the mind | | | | void that is not really empty but filled with energy |
| plays an important role in it. Fiction always involves | | | | which is constantly transforming itself into virtual |
| visualization whether it is covert or overt. The | | | | particles and back. What remains after the end of |
| earliest form of overt visualization was the | | | | the universe may be an infinite version of this |
| enacting of dramas as the civilizations developed. | | | | quantum void filled with energy into which all the |
| The development of technology brought in its | | | | matter has converted itself. This universal energy |
| modern forms - cinema and television. The covert | | | | is the source of and background for everything. |
| form is inherent to story telling and reading. It is | | | | It is not merely a philosophical point either. We |
| an inherent characteristic of the human (or | | | | spend a considerable part of our life in the |
| perhaps any) mind that a thought is always | | | | imagined or fictional world. We muse about the |
| accompanied by an image. So as soon as one | | | | things in future and also dwell over the past |
| hears or reads a story the mind visualizes the | | | | imagining what could have been. The imagination |
| scene and the characters; this process continues | | | | about the future is based on our hopes and |
| throughout the story and often even after it has | | | | aspirations and to some extent it is a positive in |
| ended. | | | | the sense that we are in a position to mold our |
| Fiction by its very definition is unreal. When we | | | | future if we sincerely try. But musing over the |
| read a novel we know that the story and the | | | | past is a futile exercise because we know for a |
| characters in it are merely a product of | | | | fact that 'what could have been' is mere fantasy |
| imagination of the author. When we see a movie | | | | that never happened. Still it serves the same |
| we know that the characters are just acting their | | | | purpose as fiction from the point of view of |
| parts essentially pretending to be someone other | | | | entertainment. We entertain ourselves by |
| than themselves. Still we are emotionally affected | | | | imagining how life would have been, knowing fully |
| by the twists and turns in the story. We laugh | | | | well that it has no reality whatsoever. In a |
| with them, weep with them, and even feel | | | | metaphorical sense past, at least the remote |
| indignant towards the bad guys. The lovable hero | | | | past, is fiction. In a certain sense history itself is |
| or heroine may be despicable in real life and the | | | | fiction since it invariably contains the subjective |
| villain may be a perfect gentleman, but we | | | | bias of the author. What we know of Buddha and |
| identify them with the characters they are | | | | Jesus now is more fiction than facts. |
| portraying. In essence for that brief period we | | | | We all may be players on the world stage, still the |
| ourselves get transported into the imaginary | | | | question remains why we show the emotional |
| world of the author. Strangely enough this | | | | responses to the happenings depicted in the |
| happens also with the author at least to some of | | | | fiction, whether in print or visual presentation, just |
| them. He or she goes through the same emotions | | | | as in real life? Just like dreams our imaginations |
| while writing and perhaps later as well. | | | | get presented to us on the mental screen as if |
| "Knowledge is limited, imagination is not." Albert | | | | we were watching television or movies. And just |
| Einstein said that although the wording of the | | | | as in dreams the real world gets supplanted by |
| second part might have been different. Einstein | | | | the imagined virtual world even though we are |
| like any other human being was not infallible. Some | | | | fully awake. That world still has perfect |
| of his views that he held right till the end turned | | | | resemblance to the real one and everything |
| out to be wrong even in the field of physics. In | | | | happening in it seems real due to something |
| this particular statement also he seems to have it | | | | changing in our cognition faculty. But the |
| backwards. Knowledge may be limited in the case | | | | mechanism that triggers our emotional responses |
| of an individual but in general it is unlimited even if | | | | remains unchanged and therefore we react to the |
| we consider just rational knowledge leaving aside | | | | fiction in the same way as in real life. |
| transcendental. Science in particular has | | | | Here we have some similarity with the virtual |
| demonstrated this at every step in the course of | | | | reality of the modern computer technology, which |
| its development. Imagination pertains to an | | | | is an artificial environment created by software. It |
| individual mind and is constrained by several | | | | is presented to the viewer in such a way that the |
| factors depending on the circumstances of the | | | | person temporarily suspends own belief pattern |
| individual. A mind can imagine only what relates in | | | | and accepts it as a real environment. In a way it |
| some way to things already stored in it. A person | | | | is not different from the phenomenon of being |
| who has never been outside a remote place in | | | | transported to the imagined world of fiction, |
| wilderness and has had no contact with the world | | | | except that the computer doing the job is in the |
| outside cannot imagine what metropolitan cities | | | | mind and we have no clue as to what is the |
| are like. | | | | software and who is the programmer. |
| Getting back to fiction the imagination of the | | | | That brings us to the cause of emotional |
| author also has to be based on his direct or | | | | response itself. In regard to fiction the most |
| indirect experiences. In this sense fiction is based | | | | common emotions are likes and dislikes that may |
| on reality and to that extent it represents just | | | | turn into their stronger forms of love and hate. In |
| another dimension of reality. Here of course we | | | | real life we love or hate a person because of |
| run into the philosophical problem of the precise | | | | some attachment through kinship, friendship, or |
| meaning of reality. There are two diametrically | | | | even through indirect knowledge of the person. |
| opposite views - materialistic and spiritualistic. | | | | One cannot love or hate a person one does not |
| According to the former only things that can be | | | | know at all. Attachment can also be to other living |
| perceived through our senses are real, everything | | | | beings, material things, and even to imaginary |
| else is unreal. The latter maintains that there is | | | | things. We love or hate a story or even an idea. |
| just one ultimate reality from which all that we | | | | For an ordinary person it is impossible to live |
| perceive comes out and everything that is | | | | unattached to things in the world. If one is able to |
| perceived is simply an illusion. We again consider a | | | | get rid of attachment, one joins the rank of |
| statement by Einstein: "Reality is merely an illusion, | | | | enlightened souls who are indeed rare. We carry |
| albeit a persistent one." He was obviously referring | | | | our capacity and desire for attachment even into |
| to the reality of the phenomenal world. The word | | | | the imaginary world of fiction. We see the |
| illusion can have different connotations but in | | | | characters that we come to know as the story |
| general it means perceiving something as different | | | | progresses, form our likes and dislikes, and react |
| from what it is. So the existence of the thing is a | | | | in the same way as in real life except that we |
| prerequisite for illusion, it is not a mental | | | | cannot interact with them physically. But we do |
| construction. Imagination is purely a mental | | | | interact with them in our minds and hearts from |
| phenomenon and has nothing to do with anything | | | | where the emotions come. |
| actually existent. Therefore the relationship | | | | The fact is that in a certain sense life itself is |
| between fiction and reality is entirely different | | | | fiction. Like a story it has a beginning, an end, and |
| from that between illusion and reality. | | | | lot of things in between. We do not know who |
| In a philosophical sense the phenomenal world | | | | writes this fiction nor will ever know. Thus we |
| itself may be regarded as fiction. This is what | | | | have an innate affinity with fiction and cannot |
| Shakespeare perhaps meant when he wrote: "All | | | | completely detach ourselves from it. And perhaps |
| the world's a stage, and all men and women | | | | that is why, while reading or viewing fiction we |
| merely players". We may as well think of | | | | get lost subconsciously in the wonderland of |
| everything in the universe (space, time, matter) | | | | imagination, but for that brief period we function |
| as players because everything has its entry and | | | | exactly in the same way as we would in the real |
| exit. We of course run into the problem of stating | | | | world of our perception. In that sense fiction is |
| what the stage is and who wrote the script. | | | | just invented reality. |